This master of General Peron, given to the National Parliament on 1 May 1974, shortly after taking the third time the Presidency of the Nation, is, along with “The Organized Community”, the conceptual and doctrinal in which Seats National Movement PJ. PART ONE.BACKGROUND OBJECTIVES OF THE ARGENTINE MODEL HISTORICAL-POLITICAL BACKGROUND LEADING TO ARGENTINE MODEL 1. The World History Teaching Process 2. The State Historical Argentina PART TWO. ARGENTINE MODEL 1. “COMMUNITY ORGANIZER” 2. THE MAN, THE FAMILY, SOCIETY AND CULTURE 3. POLITICAL LIFE 4. THE ECONOMIC FIELD 5. SCIENCE AND TECHNOLOGY 6. The ecological environment 7. INSTITUTIONAL ORGANIZATION 8. THE ROLE OF THE MAJOR SECTORS OF NATIONAL LIFE PART TERCERA.CONCLUSIONES AND OPENINGS Peron, Juan, “Argentine model for the National Project“, Ediciones de la Bandera, Rosario, Argentina, 1983. PART ONE BACKGROUND ARGENTINE MODEL CONCEPT When I think of the crucial events of the country’s history, I find in them the deep scars of a truly national consciousness. This process has been marked by a fierce struggle between the growing awareness and the forces that have relentlessly tried to prevent free expression. Argentine Model is intended to be, precisely, the interpretation of the national consciousness in an attempt to find their final channel. 1. “Ideology and National Doctrine Our country urgently needs a creative ideology clearly mark the way forward and a doctrine that systematize the fundamental principles of that ideology. To do this we must consider that the ideological composition of a country comes from the adoption of a foreign ideology or his own creation.With respect to the importation of ideologies, directly or adequately fed a vice of origin and is insufficient to meet the spiritual needs of our people and country legally constituted as a unit. The world has given us two possibilities: capitalism and communism. I interpret that both lack of substantial values that allow only think of them as historical-political alternatives. In parallel, the Christian has another possibility, imbued with a deep spiritual richness but without a political version, enough for the effective exercise of the government. Argentines have long experience in importing this ideology, either in whole or in part. It is against this attitude that continually has had to face our conscience. The fertile basis for the design of a national ideology consistent with our Argentine spirit, have emerged from the bosom of our country. El Pueblo, a permanent source of creation and self-improvement, thirty years ago was prepared to form a national ideology, social and Christian. However, we were not included when responding to this particular historical demand, social justice advocate as immanent to be national, although that social justice is at the core of Christian doctrine that emerged in the world 2,000 years ago. In the heat of political and economic interests originated many mistakes, such as the identification of democracy with liberalism – promoting ideological confusion which, in turn, shaped the framework for the maintenance of imperialist interests. But this ideology inherently Argentina, and the consequent doctrine grew in the consciousness of the People.